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	<title>Mises: en cola</title>
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	<pubDate>Sat, 16 Jan 2016 10:05:10 +0000</pubDate>
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		<meneame:link_id>2546475</meneame:link_id>
		<meneame:sub>Mises</meneame:sub>
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		<meneame:url>https://www.meneame.net/m/Mises/let-s-hope-machines-take-our-jobs-we-want-wealth-not-jobs?utm_source=meneame_rss</meneame:url>
		<title>Let’s Hope Machines Take Our Jobs: We Want Wealth, Not Jobs</title>
		<link>https://www.meneame.net/m/Mises/let-s-hope-machines-take-our-jobs-we-want-wealth-not-jobs</link>
		<comments>https://www.meneame.net/m/Mises/let-s-hope-machines-take-our-jobs-we-want-wealth-not-jobs</comments>
		<pubDate>Sat, 16 Jan 2016 10:05:10 +0000</pubDate>
		<dc:creator>cosasparapensa</dc:creator>
		<category><![CDATA[Mises]]></category>
		<category><![CDATA[mises]]></category>
		<guid>https://www.meneame.net/m/Mises/let-s-hope-machines-take-our-jobs-we-want-wealth-not-jobs</guid>
		<description><![CDATA[<p><a href="https://mises.org/library/let’s-hope-machines-take-our-jobs-we-want-wealth-not-jobs" title="mises.org/library/let’s-hope-machines-take-our-jobs-we-want-wealth-not-jobs" rel="nofollow">mises.org/library/let’s-hope-machines-take-our-jobs-we-want-wealth-n</a><br />
<br />
<br />
The job-threatening rise of the machines is an economically illiterate meme that refuses to die. We’re actually probably in the early stages of it, a bull-market in neo-luddism, if you will. Bastiat’s “Candlemakers Petititon” answered this one long ago, but today I’ll run a little thought experiment that owes it all to good old Bastiat.<br />
<br />
Let’s say Weird Al Yankovic invents a machine capable of making everything with a single push of a button. The first thing he does is print up a bunch of machines and sell them for a ton. Weird Al is now a billionaire, and there are thousands of make-everything machines.<br />
<br />
This diffusion of Weird Al’s new technology replicates the market process, where new tech spreads in proportion to its usefulness. If you doubt this, because of patents, for example, check out Brazil’s experience with AIDS drugs, where they tore up the patents on humanitarian grounds.<br />
<br />
Weird Al’s machines will, at a minimum, be mass produced in Brazil. Or China. Or Mozambique.<br />
<br />
So, one way or another, we get a bunch of make-everything machines.<br />
What happens to the jobs? We’re getting everything for near-free now. So all the production jobs disappear. There are still lots of jobs, of course — child-care, gardeners, musicians. But all the production jobs have vanished — something like 20 percent of jobs, maybe up to 50 percent when you include knock-on replacement of people by capital (truck drivers, robot bartenders). Heck, let’s go crazy and say 90 percent of the jobs vanished. Nobody’s got a job outside of preschool or performing on a stage. It’s the end of the world, right?<br />
<br />
Well, the key here is that, now that everything is made with the push of a button, everything’s extremely cheap. For example, a sixteen-bedroom house or a Lamborghini costs almost nothing. Let’s say they now cost ten cents.<br />
<br />
The main expense in such a world is probably surface space. To park all those dime-a-dozen cars. It’d take a while to “run out” of space, though — divide the world by the people and you get about twenty acres (eight hectares) for a family of four — about 100 large surburban yards. Add in the oceans — floating islands cost nothing, remember — and triple that. We end up with about 300 homes-worth of space per family.<br />
<br />
What about those unemployed people? Well, when a house or a year’s food costs a dime, they’ll be willing to work really cheap. We’ll work for a penny a day. After all, that’s a new house or a years’ food every two weeks.<br />
<br />
Who would hire these workers for a penny? Plenty of people. Heck, if workers cost a penny a day I’d hire several for each of my children. Just to keep the kids from getting bored. I’d hire another to cook, one to clean, one to run errands. One to keep track of my mail. One to check Facebook for me. At a penny a day I’d personally hire 100 people, easy. You would too — a buck a day’s nothing.<br />
<br />
So the remaining 10 percent of workers who didn’t lose their jobs — babysitters, baristas, musicians — would want 100 workers each. Even at a penny, they’d take them all, and they’d be paying an outrageous rate — a tenth-house per day! That’s a daily rate of $15,000 in today’s terms.<br />
<br />
Now, those who kept their jobs would, of course, see dropping wages. A barista who made $12 an hour in the old days would have to compete with the hordes of unemployed workers. Maybe her wage would drop to a penny, too. But, remember, a penny now buys $15,000 worth of stuff.<br />
<br />
When the smoke clears, most people would make some extremely low wages — a penny a day. And that extremely low wage would be worth an awful lot — $15,000 a day. Implying an annual income north of several million dollars in today’s values. Some lucky few would make a dollar a day — probably the people who are good at things machines cannot do: entertainment, child-care, being a good listener, strumming the guitar at the old-folks’ home, and laughing at jokes. At a dollar a day, this super-rich elite that excels at human skills — such as making us laugh — would be billionaires in today’s values.<br />
<br />
Either way, there would be nothing we think of even remotely as “poverty.” Sure, there’ll be inequality, but it’ll be of the sort “Sarah’s got 200 Lamborghinis and I’ve only got 40.”<br />
<br />
The upshot is that wages plunge, but production costs plunge even more. Of course, this is based on the ridiculous Weird Al machine. Why do this? To illustrate the absolute worst-case scenario, when machines make everything for near-nothing.<br />
<br />
What about going one step further, that the machine destroys all jobs in the whole world — it makes every single thing for us free, and it even keeps the folks entertained and the warm fuzzies flowing at the old folks’ home.</p><p><strong>etiquetas</strong>: mises</p><p>&#187;&nbsp;<a href="http://www.meneame.net/m/Mises/go?id=2546475" rel="nofollow">noticia original</a> ()</p>]]></description>
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		<meneame:link_id>2538299</meneame:link_id>
		<meneame:sub>Mises</meneame:sub>
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		<meneame:url>https://www.meneame.net/m/Mises/infographic-keynesian-vs-austrian-economics?utm_source=meneame_rss</meneame:url>
		<title>Infographic: Keynesian vs. Austrian Economics</title>
		<link>https://www.meneame.net/m/Mises/infographic-keynesian-vs-austrian-economics</link>
		<comments>https://www.meneame.net/m/Mises/infographic-keynesian-vs-austrian-economics</comments>
		<pubDate>Sat, 02 Jan 2016 13:01:18 +0000</pubDate>
		<dc:creator>cosasparapensa</dc:creator>
		<category><![CDATA[Mises]]></category>
		<category><![CDATA[mises]]></category>
		<guid>https://www.meneame.net/m/Mises/infographic-keynesian-vs-austrian-economics</guid>
		<description><![CDATA[<p><a href="http://theaustrianinsider.com/infographic-keynesian-vs-austrian-economics/" title="theaustrianinsider.com/infographic-keynesian-vs-austrian-economics/" rel="nofollow">theaustrianinsider.com/infographic-keynesian-vs-austrian-economics/</a></p><p><strong>etiquetas</strong>: mises</p><p>&#187;&nbsp;<a href="http://www.meneame.net/m/Mises/go?id=2538299" rel="nofollow">noticia original</a> ()</p>]]></description>
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	<item>
		<meneame:link_id>2522980</meneame:link_id>
		<meneame:sub>Mises</meneame:sub>
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		<meneame:url>https://www.meneame.net/m/Mises/mises-saco-hayek-socialismo?utm_source=meneame_rss</meneame:url>
		<title>Mises sacó a Hayek del socialismo</title>
		<link>https://www.meneame.net/m/Mises/mises-saco-hayek-socialismo</link>
		<comments>https://www.meneame.net/m/Mises/mises-saco-hayek-socialismo</comments>
		<pubDate>Fri, 04 Dec 2015 22:56:33 +0000</pubDate>
		<dc:creator>cosasparapensa</dc:creator>
		<category><![CDATA[Mises]]></category>
		<category><![CDATA[murray rothbard]]></category>
		<category><![CDATA[mises]]></category>
		<category><![CDATA[hayek]]></category>
		<guid>https://www.meneame.net/m/Mises/mises-saco-hayek-socialismo</guid>
		<description><![CDATA[<p><a href="https://www.youtube.com/watch?v=EPI2hnmc2ZY" title="www.youtube.com/watch?v=EPI2hnmc2ZY" rel="nofollow">www.youtube.com/watch?v=EPI2hnmc2ZY</a><br />
<br />
Murray Rothbard cuenta cómo Mises había postulado la imposibilidad del intervencionismo socialista en la déccada de los años 20 en su libro &quot;Socialismo&quot;. La idea de que la planificación central no puede conocer la información que surge de los precios de un mercado libre, y por consiguiente asignar los recursos de manera racional, fue aparentemente refutada por Oskar Lange. Pero finalmente terminó siendo reconocida más o menos expresamente por los mismos economistas del comunismo.</p><p><strong>etiquetas</strong>: murray rothbard, mises, hayek</p><p>&#187;&nbsp;<a href="http://www.meneame.net/m/Mises/go?id=2522980" rel="nofollow">noticia original</a> ()</p>]]></description>
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	<item>
		<meneame:link_id>2522971</meneame:link_id>
		<meneame:sub>Mises</meneame:sub>
		<meneame:status>queued</meneame:status>
		<meneame:user>cosasparapensa</meneame:user>
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		<meneame:url>https://www.meneame.net/m/Mises/lukasz-dominiak-is-europe-s-future-in-the-east?utm_source=meneame_rss</meneame:url>
		<title>Łukasz Dominiak: Is Europe's Future in the East?</title>
		<link>https://www.meneame.net/m/Mises/lukasz-dominiak-is-europe-s-future-in-the-east</link>
		<comments>https://www.meneame.net/m/Mises/lukasz-dominiak-is-europe-s-future-in-the-east</comments>
		<pubDate>Fri, 04 Dec 2015 22:38:49 +0000</pubDate>
		<dc:creator>cosasparapensa</dc:creator>
		<category><![CDATA[Mises]]></category>
		<category><![CDATA[łukasz]]></category>
		<category><![CDATA[dominiak]]></category>
		<guid>https://www.meneame.net/m/Mises/lukasz-dominiak-is-europe-s-future-in-the-east</guid>
		<description><![CDATA[<p><a href="https://www.youtube.com/watch?v=EDca4q0VtUE" title="www.youtube.com/watch?v=EDca4q0VtUE" rel="nofollow">www.youtube.com/watch?v=EDca4q0VtUE</a><br />
<br />
Our returning guest this weekend is Łukasz Dominiak, a professor at Nicolaus Copernicus University in Poland, and also a former summer fellow at the Mises Institute. Jeff and Łukasz discuss the recent elections in Poland, as well as the street protests that you might not have heard about in western media.</p><p><strong>etiquetas</strong>: łukasz, dominiak</p><p>&#187;&nbsp;<a href="http://www.meneame.net/m/Mises/go?id=2522971" rel="nofollow">noticia original</a> ()</p>]]></description>
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		<meneame:link_id>2495308</meneame:link_id>
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		<meneame:url>https://www.meneame.net/m/Mises/irwin-schiff-rip?utm_source=meneame_rss</meneame:url>
		<title>Irwin Schiff, RIP</title>
		<link>https://www.meneame.net/m/Mises/irwin-schiff-rip</link>
		<comments>https://www.meneame.net/m/Mises/irwin-schiff-rip</comments>
		<pubDate>Sun, 18 Oct 2015 20:37:36 +0000</pubDate>
		<dc:creator>cosasparapensa</dc:creator>
		<category><![CDATA[Mises]]></category>
		<category><![CDATA[irwin]]></category>
		<category><![CDATA[schiff]]></category>
		<guid>https://www.meneame.net/m/Mises/irwin-schiff-rip</guid>
		<description><![CDATA[<p><a href="https://mises.org/blog/irwin-schiff-rip" title="mises.org/blog/irwin-schiff-rip" rel="nofollow">mises.org/blog/irwin-schiff-rip</a><br />
<br />
Irwin Schiff, imprisoned for his resistance to the federal income tax, died yesterday. Efforts by his son, the noted financial commentator Peter Schiff, to secure his release from prison so that he could die with his family were unsuccessful. Schiff's sad passing illustrates an essential truth about the state: if you resist its orders, you will be dealt with by force.</p><p><strong>etiquetas</strong>: irwin, schiff</p><p>&#187;&nbsp;<a href="http://www.meneame.net/m/Mises/go?id=2495308" rel="nofollow">noticia original</a> ()</p>]]></description>
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	<item>
		<meneame:link_id>2481259</meneame:link_id>
		<meneame:sub>Mises</meneame:sub>
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		<meneame:user>cosasparapensa</meneame:user>
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		<meneame:url>https://www.meneame.net/m/Mises/no-tienes-derecho-nada-salvo-dejen-paz-fred-kofman?utm_source=meneame_rss</meneame:url>
		<title>No tienes derecho a nada, salvo a que te dejen en paz | Fred Kofman</title>
		<link>https://www.meneame.net/m/Mises/no-tienes-derecho-nada-salvo-dejen-paz-fred-kofman</link>
		<comments>https://www.meneame.net/m/Mises/no-tienes-derecho-nada-salvo-dejen-paz-fred-kofman</comments>
		<pubDate>Mon, 21 Sep 2015 13:42:00 +0000</pubDate>
		<dc:creator>cosasparapensa</dc:creator>
		<category><![CDATA[Mises]]></category>
		<category><![CDATA[fred kofman]]></category>
		<category><![CDATA[derechos]]></category>
		<guid>https://www.meneame.net/m/Mises/no-tienes-derecho-nada-salvo-dejen-paz-fred-kofman</guid>
		<description><![CDATA[<p><a href="https://www.youtube.com/watch?v=IfIwBtISg8s" title="www.youtube.com/watch?v=IfIwBtISg8s" rel="nofollow">www.youtube.com/watch?v=IfIwBtISg8s</a></p><p><strong>etiquetas</strong>: fred kofman, derechos</p><p>&#187;&nbsp;<a href="http://www.meneame.net/m/Mises/go?id=2481259" rel="nofollow">noticia original</a> ()</p>]]></description>
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	<item>
		<meneame:link_id>2440208</meneame:link_id>
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		<meneame:url>https://www.meneame.net/m/Mises/ningu-n-rey-jamas-cobro-ma-s-10-impuestos-miguel-anxo-bastos?utm_source=meneame_rss</meneame:url>
		<title>Ningún rey jamás cobró más de un 10% de impuestos | Miguel Anxo Bastos</title>
		<link>https://www.meneame.net/m/Mises/ningu-n-rey-jamas-cobro-ma-s-10-impuestos-miguel-anxo-bastos</link>
		<comments>https://www.meneame.net/m/Mises/ningu-n-rey-jamas-cobro-ma-s-10-impuestos-miguel-anxo-bastos</comments>
		<pubDate>Thu, 02 Jul 2015 10:24:56 +0000</pubDate>
		<dc:creator>cosasparapensa</dc:creator>
		<category><![CDATA[Mises]]></category>
		<category><![CDATA[impuestos]]></category>
		<guid>https://www.meneame.net/m/Mises/ningu-n-rey-jamas-cobro-ma-s-10-impuestos-miguel-anxo-bastos</guid>
		<description><![CDATA[<p><a href="https://www.youtube.com/watch?v=k6Y2DAaZJHY" title="www.youtube.com/watch?v=k6Y2DAaZJHY" rel="nofollow">www.youtube.com/watch?v=k6Y2DAaZJHY</a><br />
<br />
<br />
Miguel Anxo Bastos es catedrático de ciencias políticas, paleolibertario, anarcoconservador, impulsor de la &quot;derecha dura&quot;.<br />
<br />
Segmento de la conferencia sobre libertarismo y tradicionalismo <a href="https://www.youtube.com/watch?v=7NKveNkpz-g" title="www.youtube.com/watch?v=7NKveNkpz-g" rel="nofollow">www.youtube.com/watch?v=7NKveNkpz-g</a></p><p><strong>etiquetas</strong>: impuestos</p><p>&#187;&nbsp;<a href="http://www.meneame.net/m/Mises/go?id=2440208" rel="nofollow">noticia original</a> ()</p>]]></description>
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	<item>
		<meneame:link_id>2418612</meneame:link_id>
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		<meneame:url>https://www.meneame.net/m/Mises/no-video-games-are-not-subsidized?utm_source=meneame_rss</meneame:url>
		<title>No, Video Games Are Not Subsidized</title>
		<link>https://www.meneame.net/m/Mises/no-video-games-are-not-subsidized</link>
		<comments>https://www.meneame.net/m/Mises/no-video-games-are-not-subsidized</comments>
		<pubDate>Wed, 27 May 2015 10:48:26 +0000</pubDate>
		<dc:creator>cosasparapensa</dc:creator>
		<category><![CDATA[Mises]]></category>
		<category><![CDATA[juegos]]></category>
		<guid>https://www.meneame.net/m/Mises/no-video-games-are-not-subsidized</guid>
		<description><![CDATA[<p><b><a href="https://mises.org/library/no-video-games-are-not-subsidized" title="mises.org/library/no-video-games-are-not-subsidized" rel="nofollow">mises.org/library/no-video-games-are-not-subsidized</a></b><br />
<br />
<i>There’s a popular misconception that giving tax breaks to industries is the same as subsidizing them. Sadly, like many economic myths, this one just won’t die.<br />
<br />
The video game industry offers a recent example. Critics have been arguing for years that US game developers are given unfair advantages and “subsidies” through a range of state and federal tax breaks that lower the cost of game design and artificially prop up production.<br />
<br />
The most commonly-cited source for this criticism is a New York Times article chastising developers for claiming a number of these unique tax benefits. And while economic error is no stranger to the NYT, even some proponents of free markets have fallen into the trap. Given this confusion, it’s worth looking more closely at the underlying ideas.<br />
Tax Breaks Are Not Subsidies<br />
<br />
Decades ago, economists like Mises and Rothbard were already arguing that tax breaks are not economically or ethically equivalent to receiving subsidies. Simply put, being permitted to keep your income is not the same as taking it from competitors. Exemptions and loopholes do not forcibly redistribute wealth; taxes and subsidies do, thereby benefiting some producers at the expense of others.<br />
<br />
Yes, entrepreneurs who take advantage of tax breaks will incur fewer costs than entrepreneurs who don’t. But this doesn’t show that exemptions or loopholes provide unfair advantages; in fact, just the opposite — it shows that taxes penalize entrepreneurs unlucky enough to be left holding the bill.<br />
<br />
Tax breaks are beneficial to those who claim them, but they are not subsidies. Rather, exemptions and loopholes are life jackets in a sea of wealth redistribution. Mises said it perfectly: “capitalism breathes through those loopholes.” Sadly, his simple insight continues to elude most commentators.<br />
<br />
For instance, the NYT claims that developer Electronic Arts receives “financial help from moms and other United States taxpayers to reduce its federal tax bill.” But EA receives nothing from other taxpayers by having its own tax bill reduced. Tax breaks aren’t impositions unless we think of “moms and other taxpayers” as being entitled to the income generated by the industry.<br />
The Government Is Not the Source of Wealth</i></p><p><strong>etiquetas</strong>: juegos</p><p>&#187;&nbsp;<a href="http://www.meneame.net/m/Mises/go?id=2418612" rel="nofollow">noticia original</a> ()</p>]]></description>
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		<meneame:url>https://www.meneame.net/m/Mises/mercantilismo-espana?utm_source=meneame_rss</meneame:url>
		<title>El mercantilismo en España</title>
		<link>https://www.meneame.net/m/Mises/mercantilismo-espana</link>
		<comments>https://www.meneame.net/m/Mises/mercantilismo-espana</comments>
		<pubDate>Thu, 16 Apr 2015 09:57:30 +0000</pubDate>
		<dc:creator>cosasparapensa</dc:creator>
		<category><![CDATA[Mises]]></category>
		<category><![CDATA[mercantilismo]]></category>
		<guid>https://www.meneame.net/m/Mises/mercantilismo-espana</guid>
		<description><![CDATA[<p>La aparente prosperidad y rutilante poder de España en el siglo XVI resultaron ser falsos y una ilusión a largo plazo. Pues se basaron casi totalmente en la afluencia de plata y oro de las colonias españolas en el Nuevo Mundo. A corto plazo, la afluencia de metálico ofreció medios a los españoles para comprar y disfrutar de los productos del resto de Europa y Asia, pero a largo plazo, la inflación de precios eliminó esta ventaja temporal.<br />
<br />
El resultado fue que cuando se secó la fuente de materiales, en el siglo XVII, quedaba poco o nada. No sólo eso: la prosperidad del metálico indujo a la gente y los recursos a trasladarse al sur de España, especialmente al puerto de Sevilla, por donde entraban a Europa los nuevos productos. El resultado fueron malas inversiones en Sevilla y el sur de España así como la parálisis del crecimiento potencial en el norte.<br />
<br />
Pero eso no fue todo. Al final del siglo XVII la Corona Española cartelizó la prometedora industria textil castellana en pleno desarrollo aprobando más de 100 leyes diseñadas para mantener a la industria en el nivel actual de desarrollo. Esta congelación ahogó a la protegida industria castellana del vestido y destruyó su eficiencia a largo plazo, de forma que no pudo hacerse competitiva en los mercados europeos.<br />
<br />
Además, la acción real también se las arregló para destruir la floreciente industria española de la seda, que se centraba en Granada, al sur de España. Desgraciadamente, Granada seguía siendo un centro de población musulmana o morisca y por tanto una serie de actos de venganza de la Corona Española llevaron a la industria de la seda a su virtual desaparición. Primero, varios edictos limitaron drásticamente el uso y consumo doméstico de seda. Segundo, se prohibió la exportación de sedas en la década de 1550 y un tremendo aumento en los impuestos a la industria de la seda en Granada después de 1561 le dio el golpe de gracia.<br />
<br />
También la agricultura española se vio acosada en el siglo XVI por la intervención del gobierno. Hacía tiempo que la Corona Española había realizado una alianza con la Mesta, el gremio de ovejeros, que recibía privilegios especiales a cambio de altas contribuciones fiscales a la monarquía. En las décadas de 1480 y 1490, los cercados que se habían realizado para el cultivo del cereal fueron anulados y las cañadas se expandieron por decreto gubernamental a costa de las tierras de los agricultores.<br />
<br />
<br />
<br />
---------------------------------------------------------------------<br />
<br />
<b><a href="http://www.miseshispano.org/2011/11/el-mercantilismo-en-espana/" title="www.miseshispano.org/2011/11/el-mercantilismo-en-espana/" rel="nofollow">www.miseshispano.org/2011/11/el-mercantilismo-en-espana/</a><br />
<a href="http://mises.org/library/mercantilism-spain" title="mises.org/library/mercantilism-spain" rel="nofollow">mises.org/library/mercantilism-spain</a><br />
audio <a href="https://mises.org/library/mercantilism-spain-0" title="mises.org/library/mercantilism-spain-0" rel="nofollow">mises.org/library/mercantilism-spain-0</a></b></p><p><strong>etiquetas</strong>: mercantilismo</p><p>&#187;&nbsp;<a href="http://www.meneame.net/m/Mises/go?id=2391697" rel="nofollow">noticia original</a> ()</p>]]></description>
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	<item>
		<meneame:link_id>2390632</meneame:link_id>
		<meneame:sub>Mises</meneame:sub>
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		<meneame:url>https://www.meneame.net/m/Mises/porque-monarquias-clasicas-son-mas-prosperas-democracias?utm_source=meneame_rss</meneame:url>
		<title>Porqué las monarquías clásicas son más prósperas que las democracias</title>
		<link>https://www.meneame.net/m/Mises/porque-monarquias-clasicas-son-mas-prosperas-democracias</link>
		<comments>https://www.meneame.net/m/Mises/porque-monarquias-clasicas-son-mas-prosperas-democracias</comments>
		<pubDate>Tue, 14 Apr 2015 19:15:53 +0000</pubDate>
		<dc:creator>cosasparapensa</dc:creator>
		<category><![CDATA[Mises]]></category>
		<category><![CDATA[hans-hermann]]></category>
		<category><![CDATA[hoppe]]></category>
		<guid>https://www.meneame.net/m/Mises/porque-monarquias-clasicas-son-mas-prosperas-democracias</guid>
		<description><![CDATA[<p><a href="https://www.youtube.com/watch?v=SXWkJW9ALCk" title="www.youtube.com/watch?v=SXWkJW9ALCk" rel="nofollow">www.youtube.com/watch?v=SXWkJW9ALCk</a><br />
<br />
Porqué las monarquías tradicionales serían más prósperas que las democracias actuales.<br />
<br />
Este vídeo es parte de la conferencia impartida por el doctor Hans-Hermann Hoppe, sobre los conceptos de teoría y de historia en el sistema de pensamiento de la Escuela Austriaca de Economía y ciencias sociales. Dada en 2005 en Klampenborg, Dinamarca.</p><p><strong>etiquetas</strong>: hans-hermann, hoppe</p><p>&#187;&nbsp;<a href="http://www.meneame.net/m/Mises/go?id=2390632" rel="nofollow">noticia original</a> ()</p>]]></description>
		<wfw:commentRss>http://www.meneame.net/m/Mises/comments_rss?id=2390632</wfw:commentRss>	</item>

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		<meneame:url>https://www.meneame.net/m/Mises/escuela-salamanca-vio-venir?utm_source=meneame_rss</meneame:url>
		<title>La Escuela de Salamanca lo vio venir</title>
		<link>https://www.meneame.net/m/Mises/escuela-salamanca-vio-venir</link>
		<comments>https://www.meneame.net/m/Mises/escuela-salamanca-vio-venir</comments>
		<pubDate>Mon, 13 Apr 2015 15:28:31 +0000</pubDate>
		<dc:creator>cosasparapensa</dc:creator>
		<category><![CDATA[Mises]]></category>
		<category><![CDATA[la]]></category>
		<category><![CDATA[escuela]]></category>
		<category><![CDATA[de]]></category>
		<category><![CDATA[salamanca]]></category>
		<guid>https://www.meneame.net/m/Mises/escuela-salamanca-vio-venir</guid>
		<description><![CDATA[<p>La justificación más bella del mercado libre que conozco es de naturaleza teológica. En sus Disputationes de justitia et jure, publicadas en 1642 en Lyon, el cardenal español Juan de Lugo (1583-1660) escribió que el “precio justo” depende  de tantos factores que solo Dios lo puede conocer.[1] (San Alfonso María de Ligorio, el fundador de la orden de los redentoristas y santo patrón de los confesores y teólogos morales, consideraba a Lugo el teólogo más importante tras Santo Tomás de Aquino).<br />
<br />
Algunos años antes, otro jesuita español (y miembro de la llamada “Escuela de Salamanca”), Juan de Salas, concluía en sus Comentarii in secundum secundae D. Thomae et contractibus (Lyon, 1617) que los factores que contribuían a un precio concreto eran tan complejos que “solo Dios, no el hombre, puede entenderlos exactamente”.[2]<br />
<br />
En la teología de los escolásticos de Salamanca, el “precio justo” era por tanto equivalente al precio del mercado, que resultaba naturalmente de las interacciones entre compradores y vendedores. Los intentos de establecer un “precio justo” para reemplazar un recio natural del mercado, ya fuera por autoridades civiles o eclesiásticas, se veía con un profundo escepticismo: ¿no eran esos intentos usurpaciones del conocimiento de Dios?<br />
<br />
¿Por qué hablar hoy de la Escuela de Salamanca? ¿Cuál es la importancia de las divagaciones de un pequeño grupo de jesuitas y dominicos españoles de los siglos XV y XVI, especialmente cuando tratamos de entender nuestros actuales aprietos económicos? (Como dice un antiguo refrán polaco: ¿qué tiene que ver el jengibre con los molinos?)<br />
<br />
La respuesta a esta pregunta es más sencilla de lo que podría parecer en principio........<br />
<br />
------------------<br />
<br />
<a href="http://www.miseshispano.org/2015/04/la-escuela-de-salamanca-lo-vio-venir/" title="www.miseshispano.org/2015/04/la-escuela-de-salamanca-lo-vio-venir/" rel="nofollow">www.miseshispano.org/2015/04/la-escuela-de-salamanca-lo-vio-venir/</a></p><p><strong>etiquetas</strong>: la, escuela, de, salamanca</p><p>&#187;&nbsp;<a href="http://www.meneame.net/m/Mises/go?id=2389776" rel="nofollow">noticia original</a> ()</p>]]></description>
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		<meneame:url>https://www.meneame.net/m/Mises/drought-and-the-failure-of-big-government-in-california?utm_source=meneame_rss</meneame:url>
		<title>Drought and the Failure of Big Government in California</title>
		<link>https://www.meneame.net/m/Mises/drought-and-the-failure-of-big-government-in-california</link>
		<comments>https://www.meneame.net/m/Mises/drought-and-the-failure-of-big-government-in-california</comments>
		<pubDate>Fri, 10 Apr 2015 21:11:46 +0000</pubDate>
		<dc:creator>cosasparapensa</dc:creator>
		<category><![CDATA[Mises]]></category>
		<category><![CDATA[california]]></category>
		<guid>https://www.meneame.net/m/Mises/drought-and-the-failure-of-big-government-in-california</guid>
		<description><![CDATA[<p>California Governor Jerry Brown has announced that private citizens and small businesses — among others — will have their water usage restricted, monitored, and subject to heavy fines if state agents determine that too much water has been used. Noticeably absent from the list of those subject to restrictions are the largest users of water, the farmers.<br />
<br />
Agriculture accounts for 80 percent of the state’s water consumption, but 2 percent of the state’s economy. To spell it out a little more clearly: Under Jerry’s Brown water plan, it’s fine to use a gallon of subsidized water to grow a single almond in a desert, but if you take a shower that’s too long, prepare to be fined up to $500 per day.<br />
There Is No Market Price for Water<br />
<br />
The fact that the growers, who remain a powerful interest group in California, happen to be exempt from water restrictions reminds us that water is not allocated according to any functional market system, but is allocated through political means by politicians and government agents.<br />
<br />
When pressed as to why the farmers got a free pass, Jerry Brown was quick to fall back on the old standbys: California farms are important to the economy, and California farms produce a lot of food. Thus, the rules don’t apply to them. If translated from politico-speak, however, what Brown really said was this: “I have unilaterally decided that agriculture is more important than other industries and consumers in California, including industries and households that may use water much more efficiently, and which may be willing to pay much more for water.”<br />
<br />
In California, those who control the political system have ensured that water will not go to those who value it most highly. Instead, water will be allocated in purely arbitrary fashion based on who has the most lobbyists and the most political power.<br />
<br />
Numerous economists at mises.org and elsewhere (see here and here and here) have already pointed out that the true solution to water shortages lies in allowing a market price to determine allocation — and in allowing there to be a market in water — just as there is a market in energy, food, and other goods essential to life and health. Supporters of government-controlled water claim that billionaires will hoard all the water if this is allowed, although it remains unclear why the billionaires haven’t also hoarded all the oil, coal, natural gas, clothing, food, and shoes for themselves, since all of these daily essentials are traded using market prices, and all are used daily by people of ordinary means.<br />
City Water vs. Agricultural Water<br />
<br />
For a clue as to how divorced from reality is current water policy in California, we need only look at the government-determined “price” of water there. Even under current conditions, water remains very inexpensive in California, but for the record, city dwellers have historically paid much, much higher prices for water than growers.<br />
<br />
For example, according to this study, water for residents of San Francisco rose by 50 percent from 2010 to 2014, but residents were still paying about 0.8 cents per gallon for water. In Los Angeles, the price growth was a little less over the same period, but the Los Angeles price was also low, coming in a little over 0.6 cents per gallon. City dwellers are told that water is incredibly scarce, but as Kathryn Shelton and Richard McKenzie have noted, the price of water is so low that virtually no one even knows the per-gallon price.<br />
<br />
But how much do growers pay for their water? In a recent LA Times article contending that growers “aren’t the water enemy,” it was noted that growers are now paying $1,000 per acre foot. This is supposed to convince us that water prices are incredibly high. But how does this compare to city prices? An acre-foot is about 326,000 gallons of water, so if we do the arithmetic, we find that growers who pay $1,000 for an acre-foot are paying about 0.3 cents per gallon for their water. That’s a little less than half as much as the city users are paying.<br />
<br />
Now, city water is treated potable water, so we might expect a premium for city water. Historically, however, the gap between city prices and agricultural prices is much, much greater. Bloomberg notes that as of 2014, the price of water had risen to $1,100 “from about $140 a year ago” in the Fresno area. Going back further, we find that in 2001 many farmers were paying $70 per acre foot. Prices well below $1,000 are far more typical of the past several decades than the $1,000 to $3,000 per acre-foot many growers now say they pay. In fact, if we see what the per-gallon price would be for a $140 acre-foot of water, we find that a city dweller could use fifty gallons per day at a monthly price of 64 cents per month, or a per-gallon price of 0.04 cents................................................................<br />
<br />
--------<br />
<a href="https://mises.org/library/drought-and-failure-big-government-california" title="mises.org/library/drought-and-failure-big-government-california" rel="nofollow">mises.org/library/drought-and-failure-big-government-california</a></p><p><strong>etiquetas</strong>: california</p><p>&#187;&nbsp;<a href="http://www.meneame.net/m/Mises/go?id=2388465" rel="nofollow">noticia original</a> ()</p>]]></description>
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		<meneame:url>https://www.meneame.net/m/Mises/falacia-colectivismo?utm_source=meneame_rss</meneame:url>
		<title>La falacia del colectivismo</title>
		<link>https://www.meneame.net/m/Mises/falacia-colectivismo</link>
		<comments>https://www.meneame.net/m/Mises/falacia-colectivismo</comments>
		<pubDate>Fri, 10 Apr 2015 11:18:27 +0000</pubDate>
		<dc:creator>cosasparapensa</dc:creator>
		<category><![CDATA[Mises]]></category>
		<category><![CDATA[colectivismo]]></category>
		<guid>https://www.meneame.net/m/Mises/falacia-colectivismo</guid>
		<description><![CDATA[<p><a href="http://www.miseshispano.org/2015/04/la-falacia-del-colectivismo/" title="www.miseshispano.org/2015/04/la-falacia-del-colectivismo/" rel="nofollow">www.miseshispano.org/2015/04/la-falacia-del-colectivismo/</a><br />
<br />
Según las doctrinas del universalismo, el realismo conceptual, el holismo, el colectivismo y algunos representantes de la psicología de la Gestalt, la sociedad es un ente que lleva su propia vida, independiente y separada de las vidas de las diversas personas, actuando en su propio provecho y buscando sus propios fines, que son distintos de los que buscan los individuos. Así que, por supuesto, puede aparecer un antagonismo entre los objetivos de la sociedad y los de sus miembros. Para salvaguardar el florecimiento y el mayor desarrollo de la sociedad se hace necesario domeñar el egoísmo de los individuos y obligarles a sacrificar sus planes egoístas en beneficio de la sociedad.<br />
<br />
En este punto todas estas doctrinas holísticas están obligadas a abandonar los métodos seculares de la ciencia humana y el razonamiento lógico y pasar a profesiones teológicas o metafísicas de fe. Deben asumir que la Providencia, a través de sus profetas, apóstoles y líderes carismáticos, obliga a los hombres que son constitucionalmente malvados, es decir, propensos a perseguir sus propios fines, a seguir los caminos de la rectitud que Dios o el Weltgeist o la historia quieren que recorran.</p><p><strong>etiquetas</strong>: colectivismo</p><p>&#187;&nbsp;<a href="http://www.meneame.net/m/Mises/go?id=2388153" rel="nofollow">noticia original</a> ()</p>]]></description>
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		<meneame:url>https://www.meneame.net/m/Mises/progresistas-odian-walmart-adoran-apple?utm_source=meneame_rss</meneame:url>
		<title>¿Por qué los progresistas odian a Walmart y adoran a Apple?</title>
		<link>https://www.meneame.net/m/Mises/progresistas-odian-walmart-adoran-apple</link>
		<comments>https://www.meneame.net/m/Mises/progresistas-odian-walmart-adoran-apple</comments>
		<pubDate>Thu, 09 Apr 2015 13:46:52 +0000</pubDate>
		<dc:creator>cosasparapensa</dc:creator>
		<category><![CDATA[Mises]]></category>
		<category><![CDATA[apple]]></category>
		<guid>https://www.meneame.net/m/Mises/progresistas-odian-walmart-adoran-apple</guid>
		<description><![CDATA[<p><a href="http://www.miseshispano.org/2015/04/¿por-que-los-progresistas-odian-a-walmart-y-adoran-a-apple/" title="www.miseshispano.org/2015/04/¿por-que-los-progresistas-odian-a-walmart-y-adoran-a-apple/" rel="nofollow">www.miseshispano.org/2015/04/¿por-que-los-progresistas-odian-a-walmar</a><br />
<br />
La malvada Walmart hace un montón de dinero, ¿verdad? Lo escuchamos a todas horas, a pesar de que el margen de beneficio del gigante minorista fue solamente del 3,12% en el último trimestre. Curiosamente, nunca solemos escuchar otro tanto acerca del margen de beneficio mucho más elevado de Apple, el “niño mimado de los progresistas”. En el último trimestre, el gigante informático con una capitalización de mercado (725.000 millones de dólares) que supera el valor del mercado de valores completo de México, Tailandia y Rusia, tuvo un increíble margen de beneficio del 24,2%. No es de extrañar que su cifra de capitalización de mercado sea así de astronómica.</p><p><strong>etiquetas</strong>: apple</p><p>&#187;&nbsp;<a href="http://www.meneame.net/m/Mises/go?id=2387566" rel="nofollow">noticia original</a> ()</p>]]></description>
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		<meneame:karma>4</meneame:karma>
		<meneame:comments>1</meneame:comments>
		<meneame:url>https://www.meneame.net/m/Mises/the-why-of-gun-ownership?utm_source=meneame_rss</meneame:url>
		<title>The Why of Gun Ownership</title>
		<link>https://www.meneame.net/m/Mises/the-why-of-gun-ownership</link>
		<comments>https://www.meneame.net/m/Mises/the-why-of-gun-ownership</comments>
		<pubDate>Wed, 08 Apr 2015 12:05:31 +0000</pubDate>
		<dc:creator>cosasparapensa</dc:creator>
		<category><![CDATA[Mises]]></category>
		<category><![CDATA[armas]]></category>
		<guid>https://www.meneame.net/m/Mises/the-why-of-gun-ownership</guid>
		<description><![CDATA[<p><a href="http://mises.org/library/why-gun-ownership" title="mises.org/library/why-gun-ownership" rel="nofollow">mises.org/library/why-gun-ownership</a> <br />
<br />
Something happened in Buffalo, New York, late last year that contradicts the propaganda of those who support &quot;gun control&quot; — the control of law-abiding people who wish to own a gun for protection against the assorted nefarious elements in this world. A citizen actually used a gun, a shotgun, to defend his home and his family against armed intruders. (&quot;Man who fatally shot intruder was victim of previous home invasion,&quot; Buffalo News, November 14, 2002.)<br />
<br />
No, his gun was not taken from him and used against him. No, his gun was not stolen. No, he did not have time to wait for the police, though they did arrive moments later and also fired at the intruders, wounding one of them. Yes, he was able to get to his gun in time. Yes, he did point and aim and hit the evil target. According to the propaganda, people rarely if ever use guns in self-defense.</p><p><strong>etiquetas</strong>: armas</p><p>&#187;&nbsp;<a href="http://www.meneame.net/m/Mises/go?id=2386859" rel="nofollow">noticia original</a> ()</p>]]></description>
		<wfw:commentRss>http://www.meneame.net/m/Mises/comments_rss?id=2386859</wfw:commentRss>	</item>

	<item>
		<meneame:link_id>2384173</meneame:link_id>
		<meneame:sub>Mises</meneame:sub>
		<meneame:status>queued</meneame:status>
		<meneame:user>cosasparapensa</meneame:user>
		<meneame:clicks>22</meneame:clicks>
		<meneame:votes>1</meneame:votes>
		<meneame:negatives>0</meneame:negatives>
		<meneame:karma>7</meneame:karma>
		<meneame:comments>0</meneame:comments>
		<meneame:url>https://www.meneame.net/m/Mises/the-ethics-of-money-production?utm_source=meneame_rss</meneame:url>
		<title>The Ethics of Money Production</title>
		<link>https://www.meneame.net/m/Mises/the-ethics-of-money-production</link>
		<comments>https://www.meneame.net/m/Mises/the-ethics-of-money-production</comments>
		<pubDate>Thu, 02 Apr 2015 20:18:06 +0000</pubDate>
		<dc:creator>cosasparapensa</dc:creator>
		<category><![CDATA[Mises]]></category>
		<category><![CDATA[jörg]]></category>
		<category><![CDATA[guido]]></category>
		<category><![CDATA[hülsmann]]></category>
		<guid>https://www.meneame.net/m/Mises/the-ethics-of-money-production</guid>
		<description><![CDATA[<p><a href="https://www.youtube.com/watch?v=8zYg4E4zbPo" title="www.youtube.com/watch?v=8zYg4E4zbPo" rel="nofollow">www.youtube.com/watch?v=8zYg4E4zbPo</a></p><p><strong>etiquetas</strong>: jörg, guido, hülsmann</p><p>&#187;&nbsp;<a href="http://www.meneame.net/m/Mises/go?id=2384173" rel="nofollow">noticia original</a> ()</p>]]></description>
		<wfw:commentRss>http://www.meneame.net/m/Mises/comments_rss?id=2384173</wfw:commentRss>	</item>

	<item>
		<meneame:link_id>2384172</meneame:link_id>
		<meneame:sub>Mises</meneame:sub>
		<meneame:status>queued</meneame:status>
		<meneame:user>cosasparapensa</meneame:user>
		<meneame:clicks>19</meneame:clicks>
		<meneame:votes>1</meneame:votes>
		<meneame:negatives>0</meneame:negatives>
		<meneame:karma>7</meneame:karma>
		<meneame:comments>0</meneame:comments>
		<meneame:url>https://www.meneame.net/m/Mises/the-economics-of-fractional-reserve-banking?utm_source=meneame_rss</meneame:url>
		<title>The Economics of Fractional Reserve Banking</title>
		<link>https://www.meneame.net/m/Mises/the-economics-of-fractional-reserve-banking</link>
		<comments>https://www.meneame.net/m/Mises/the-economics-of-fractional-reserve-banking</comments>
		<pubDate>Thu, 02 Apr 2015 20:14:06 +0000</pubDate>
		<dc:creator>cosasparapensa</dc:creator>
		<category><![CDATA[Mises]]></category>
		<category><![CDATA[joseph]]></category>
		<category><![CDATA[t.]]></category>
		<category><![CDATA[salerno]]></category>
		<guid>https://www.meneame.net/m/Mises/the-economics-of-fractional-reserve-banking</guid>
		<description><![CDATA[<p><a href="https://www.youtube.com/watch?v=33RXhv0IuPc" title="www.youtube.com/watch?v=33RXhv0IuPc" rel="nofollow">www.youtube.com/watch?v=33RXhv0IuPc</a></p><p><strong>etiquetas</strong>: joseph, t., salerno</p><p>&#187;&nbsp;<a href="http://www.meneame.net/m/Mises/go?id=2384172" rel="nofollow">noticia original</a> ()</p>]]></description>
		<wfw:commentRss>http://www.meneame.net/m/Mises/comments_rss?id=2384172</wfw:commentRss>	</item>

	<item>
		<meneame:link_id>2384171</meneame:link_id>
		<meneame:sub>Mises</meneame:sub>
		<meneame:status>queued</meneame:status>
		<meneame:user>cosasparapensa</meneame:user>
		<meneame:clicks>30</meneame:clicks>
		<meneame:votes>1</meneame:votes>
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		<meneame:karma>7</meneame:karma>
		<meneame:comments>1</meneame:comments>
		<meneame:url>https://www.meneame.net/m/Mises/fractional-reserve-banking-part-ii?utm_source=meneame_rss</meneame:url>
		<title>Fractional Reserve Banking: Part II</title>
		<link>https://www.meneame.net/m/Mises/fractional-reserve-banking-part-ii</link>
		<comments>https://www.meneame.net/m/Mises/fractional-reserve-banking-part-ii</comments>
		<pubDate>Thu, 02 Apr 2015 20:12:02 +0000</pubDate>
		<dc:creator>cosasparapensa</dc:creator>
		<category><![CDATA[Mises]]></category>
		<category><![CDATA[murray]]></category>
		<category><![CDATA[rothbard]]></category>
		<guid>https://www.meneame.net/m/Mises/fractional-reserve-banking-part-ii</guid>
		<description><![CDATA[<p><a href="http://fee.org/freeman/detail/fractional-reserve-banking-part-ii" title="fee.org/freeman/detail/fractional-reserve-banking-part-ii" rel="nofollow">fee.org/freeman/detail/fractional-reserve-banking-part-ii</a></p><p><strong>etiquetas</strong>: murray, rothbard</p><p>&#187;&nbsp;<a href="http://www.meneame.net/m/Mises/go?id=2384171" rel="nofollow">noticia original</a> ()</p>]]></description>
		<wfw:commentRss>http://www.meneame.net/m/Mises/comments_rss?id=2384171</wfw:commentRss>	</item>

	<item>
		<meneame:link_id>2381417</meneame:link_id>
		<meneame:sub>Mises</meneame:sub>
		<meneame:status>queued</meneame:status>
		<meneame:user>cosasparapensa</meneame:user>
		<meneame:clicks>323</meneame:clicks>
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		<meneame:karma>19</meneame:karma>
		<meneame:comments>4</meneame:comments>
		<meneame:url>https://www.meneame.net/m/Mises/the-ethics-of-entrepreneurship-and-profit?utm_source=meneame_rss</meneame:url>
		<title>The Ethics of Entrepreneurship and Profit</title>
		<link>https://www.meneame.net/m/Mises/the-ethics-of-entrepreneurship-and-profit</link>
		<comments>https://www.meneame.net/m/Mises/the-ethics-of-entrepreneurship-and-profit</comments>
		<pubDate>Sat, 28 Mar 2015 17:42:59 +0000</pubDate>
		<dc:creator>cosasparapensa</dc:creator>
		<category><![CDATA[Mises]]></category>
		<category><![CDATA[emprendedor]]></category>
		<guid>https://www.meneame.net/m/Mises/the-ethics-of-entrepreneurship-and-profit</guid>
		<description><![CDATA[<p>audio <a href="http://mises.org/library/ethics-entrepreneurship-and-profit-0" title="mises.org/library/ethics-entrepreneurship-and-profit-0" rel="nofollow">mises.org/library/ethics-entrepreneurship-and-profit-0</a><br />
texto <a href="https://mises.org/library/ethics-entrepreneurship-and-profit" title="mises.org/library/ethics-entrepreneurship-and-profit" rel="nofollow">mises.org/library/ethics-entrepreneurship-and-profit</a><br />
<br />
<b>In the most fundamental sense we are all, with each of our actions, always and invariably profit-seeking entrepreneurs.<br />
<br />
Whenever we act, we employ some physical means (things valued as goods) — at a minimum our body and its standing room, but in most cases also various other, “external” things — so as to divert the “natural” course of events (the course of events we expect to happen if we were to act differently) in order to reach some more highly valued anticipated future state of affairs instead. With every action we aim at substituting a more favorable future state of affairs for a less favorable one that would result if we were to act differently. In this sense, with every action we seek to increase our satisfaction and attain a psychic profit. “To make profits is invariably the aim sought by any action,” as Ludwig von Mises has stated it. (Mises, 1966, p. 289)</b><br />
<br />
<br />
texto en castellano <a href="http://www.miseshispano.org/2014/09/la-etica-del-emprendimiento-y-el-beneficio/" title="www.miseshispano.org/2014/09/la-etica-del-emprendimiento-y-el-beneficio/" rel="nofollow">www.miseshispano.org/2014/09/la-etica-del-emprendimiento-y-el-benefici</a></p><p><strong>etiquetas</strong>: emprendedor</p><p>&#187;&nbsp;<a href="http://www.meneame.net/m/Mises/go?id=2381417" rel="nofollow">noticia original</a> ()</p>]]></description>
		<wfw:commentRss>http://www.meneame.net/m/Mises/comments_rss?id=2381417</wfw:commentRss>	</item>

	<item>
		<meneame:link_id>2376764</meneame:link_id>
		<meneame:sub>Mises</meneame:sub>
		<meneame:status>queued</meneame:status>
		<meneame:user>cosasparapensa</meneame:user>
		<meneame:clicks>29</meneame:clicks>
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		<meneame:url>https://www.meneame.net/m/Mises/cinco-pasos-arreglar-problema-deuda-grecia?utm_source=meneame_rss</meneame:url>
		<title>Cinco pasos para arreglar el problema de la deuda de Grecia</title>
		<link>https://www.meneame.net/m/Mises/cinco-pasos-arreglar-problema-deuda-grecia</link>
		<comments>https://www.meneame.net/m/Mises/cinco-pasos-arreglar-problema-deuda-grecia</comments>
		<pubDate>Fri, 20 Mar 2015 15:48:49 +0000</pubDate>
		<dc:creator>cosasparapensa</dc:creator>
		<category><![CDATA[Mises]]></category>
		<category><![CDATA[greece]]></category>
		<category><![CDATA[grecia]]></category>
		<guid>https://www.meneame.net/m/Mises/cinco-pasos-arreglar-problema-deuda-grecia</guid>
		<description><![CDATA[<p><a href="http://www.miseshispano.org/2015/03/cinco-pasos-para-arreglar-el-problema-de-la-deuda-de-grecia/" title="www.miseshispano.org/2015/03/cinco-pasos-para-arreglar-el-problema-de-la-deuda-de-grecia/" rel="nofollow">www.miseshispano.org/2015/03/cinco-pasos-para-arreglar-el-problema-de-</a><br />
<br />
La decisión del BCE de limitar la liquidez a los bancos griegos fue otro clavo en el euro-ataúd y rumores de una “grecosalida” causaron una aceleración de retiradas de fondos bancarios. Más de 25.000 millones de euros se han retirado de los bancos griegos desde el fin de noviembre de 2014. Pero hay un problema. Los bancos griegos de reserva fraccionaria no tienen fondos para cubrir todas las retiradas y continúa esta tendencia. Los préstamos bancarios actualmente en mora en Grecia están cerca del 40% y los bancos poseen enormes cantidades de deuda pública griega de alto riesgo.</p><p><strong>etiquetas</strong>: greece, grecia</p><p>&#187;&nbsp;<a href="http://www.meneame.net/m/Mises/go?id=2376764" rel="nofollow">noticia original</a> ()</p>]]></description>
		<wfw:commentRss>http://www.meneame.net/m/Mises/comments_rss?id=2376764</wfw:commentRss>	</item>

	<item>
		<meneame:link_id>2373581</meneame:link_id>
		<meneame:sub>Mises</meneame:sub>
		<meneame:status>queued</meneame:status>
		<meneame:user>cosasparapensa</meneame:user>
		<meneame:clicks>27</meneame:clicks>
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		<meneame:url>https://www.meneame.net/m/Mises/how-greek-default-may-still-unravel-the-eu?utm_source=meneame_rss</meneame:url>
		<title>How Greek Default May Still Unravel the EU</title>
		<link>https://www.meneame.net/m/Mises/how-greek-default-may-still-unravel-the-eu</link>
		<comments>https://www.meneame.net/m/Mises/how-greek-default-may-still-unravel-the-eu</comments>
		<pubDate>Sun, 15 Mar 2015 16:16:42 +0000</pubDate>
		<dc:creator>cosasparapensa</dc:creator>
		<category><![CDATA[Mises]]></category>
		<category><![CDATA[greece]]></category>
		<category><![CDATA[grecia]]></category>
		<guid>https://www.meneame.net/m/Mises/how-greek-default-may-still-unravel-the-eu</guid>
		<description><![CDATA[<p><a href="http://mises.org/library/how-greek-default-may-still-unravel-eu-0" title="mises.org/library/how-greek-default-may-still-unravel-eu-0" rel="nofollow">mises.org/library/how-greek-default-may-still-unravel-eu-0</a><br />
<br />
The Greeks may still default, and that would mean big trouble not so much for Greece as for other EU member states who will be on the hook for even more bailouts, writes Frank Hollenbeck.</p><p><strong>etiquetas</strong>: greece, grecia</p><p>&#187;&nbsp;<a href="http://www.meneame.net/m/Mises/go?id=2373581" rel="nofollow">noticia original</a> ()</p>]]></description>
		<wfw:commentRss>http://www.meneame.net/m/Mises/comments_rss?id=2373581</wfw:commentRss>	</item>

	<item>
		<meneame:link_id>2364937</meneame:link_id>
		<meneame:sub>Mises</meneame:sub>
		<meneame:status>queued</meneame:status>
		<meneame:user>cosasparapensa</meneame:user>
		<meneame:clicks>28</meneame:clicks>
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		<meneame:url>https://www.meneame.net/m/Mises/the-nationalization-of-credit?utm_source=meneame_rss</meneame:url>
		<title>The Nationalization of Credit? [en]</title>
		<link>https://www.meneame.net/m/Mises/the-nationalization-of-credit</link>
		<comments>https://www.meneame.net/m/Mises/the-nationalization-of-credit</comments>
		<pubDate>Mon, 02 Mar 2015 09:53:50 +0000</pubDate>
		<dc:creator>cosasparapensa</dc:creator>
		<category><![CDATA[Mises]]></category>
		<category><![CDATA[credito]]></category>
		<guid>https://www.meneame.net/m/Mises/the-nationalization-of-credit</guid>
		<description><![CDATA[<p><a href="http://mises.org/library/nationalization-credit-0" title="mises.org/library/nationalization-credit-0" rel="nofollow">mises.org/library/nationalization-credit-0</a><br />
<br />
The mixing of politics and business not only is detrimental to politics, as is frequently observed, wrote Ludwig von Mises in 1926, but even much more so to business. Many large enterprises must give thousands of considerations to political matters, which plants the seeds of bureaucratism. But all this does not justify the proposals to bureaucratize completely and formally all production through the nationalization of credit.</p><p><strong>etiquetas</strong>: credito</p><p>&#187;&nbsp;<a href="http://www.meneame.net/m/Mises/go?id=2364937" rel="nofollow">noticia original</a> ()</p>]]></description>
		<wfw:commentRss>http://www.meneame.net/m/Mises/comments_rss?id=2364937</wfw:commentRss>	</item>

	<item>
		<meneame:link_id>2362119</meneame:link_id>
		<meneame:sub>Mises</meneame:sub>
		<meneame:status>queued</meneame:status>
		<meneame:user>cosasparapensa</meneame:user>
		<meneame:clicks>25</meneame:clicks>
		<meneame:votes>1</meneame:votes>
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		<meneame:karma>7</meneame:karma>
		<meneame:comments>0</meneame:comments>
		<meneame:url>https://www.meneame.net/m/Mises/the-unseen-costs-of-the-minimum-wage?utm_source=meneame_rss</meneame:url>
		<title>The Unseen Costs of the Minimum Wage [en]</title>
		<link>https://www.meneame.net/m/Mises/the-unseen-costs-of-the-minimum-wage</link>
		<comments>https://www.meneame.net/m/Mises/the-unseen-costs-of-the-minimum-wage</comments>
		<pubDate>Wed, 25 Feb 2015 18:39:03 +0000</pubDate>
		<dc:creator>cosasparapensa</dc:creator>
		<category><![CDATA[Mises]]></category>
		<category><![CDATA[salario]]></category>
		<category><![CDATA[minimo]]></category>
		<guid>https://www.meneame.net/m/Mises/the-unseen-costs-of-the-minimum-wage</guid>
		<description><![CDATA[<p><a href="http://mises.org/library/unseen-costs-minimum-wage-0" title="mises.org/library/unseen-costs-minimum-wage-0" rel="nofollow">mises.org/library/unseen-costs-minimum-wage-0</a><br />
<br />
Supporters of minimum wage hikes claim they have little or no effect on employment, the law of demand makes it clear the effects of price controls are very real, writes Josh Grossman.</p><p><strong>etiquetas</strong>: salario, minimo</p><p>&#187;&nbsp;<a href="http://www.meneame.net/m/Mises/go?id=2362119" rel="nofollow">noticia original</a> ()</p>]]></description>
		<wfw:commentRss>http://www.meneame.net/m/Mises/comments_rss?id=2362119</wfw:commentRss>	</item>

	<item>
		<meneame:link_id>2362070</meneame:link_id>
		<meneame:sub>Mises</meneame:sub>
		<meneame:status>queued</meneame:status>
		<meneame:user>cosasparapensa</meneame:user>
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		<meneame:url>https://www.meneame.net/m/Mises/private-coinage-en?utm_source=meneame_rss</meneame:url>
		<title>Private Coinage [en]</title>
		<link>https://www.meneame.net/m/Mises/private-coinage-en</link>
		<comments>https://www.meneame.net/m/Mises/private-coinage-en</comments>
		<pubDate>Wed, 25 Feb 2015 17:52:21 +0000</pubDate>
		<dc:creator>cosasparapensa</dc:creator>
		<category><![CDATA[Mises]]></category>
		<category><![CDATA[dinero]]></category>
		<guid>https://www.meneame.net/m/Mises/private-coinage-en</guid>
		<description><![CDATA[<p><a href="http://mises.org/library/private-coinage-0" title="mises.org/library/private-coinage-0" rel="nofollow">mises.org/library/private-coinage-0</a><br />
<br />
<br />
The idea of private coinage seems so strange today that it is worth examining carefully. We are used to thinking of coinage as a &quot;necessity of sovereignty.&quot; Yet, after all, we are not wedded to a &quot;royal prerogative,&quot; and it is the American concept that sovereignty rests, not in government, but in the people. How would private coinage work? In the same way as any other business, writes Murray N. Rothbard (1926–1995).</p><p><strong>etiquetas</strong>: dinero</p><p>&#187;&nbsp;<a href="http://www.meneame.net/m/Mises/go?id=2362070" rel="nofollow">noticia original</a> ()</p>]]></description>
		<wfw:commentRss>http://www.meneame.net/m/Mises/comments_rss?id=2362070</wfw:commentRss>	</item>

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